Results for 'Lindsey Brooke Porter'

976 found
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  1.  40
    Harm Reduction and Moral Desert in the Context of Drug Policy.Lindsey Brooke Porter - 2020 - Health Care Analysis 28 (4):362-371.
    The target of my discussion is intuitions lay people have about justice in the context of drug policy—intuitions that take on a more or less moral-desert-based shape. I argue that even if we think desert is the right measure of how we ought to treat people, we ought still be in favour of Harm Reduction measures for people who use drugs. Harm Reduction measures are controversial with members of the public, and much of the opposition seems to come from something (...)
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  2.  89
    Why and How to Prefer a Causal Account of Parenthood.Lindsey Porter - 2014 - Journal of Social Philosophy 45 (2):182-202.
  3.  47
    Miscarriage and Person‐Denying.Lindsey Porter - 2015 - Journal of Social Philosophy 46 (1):59-79.
  4. Adoption is Not Abortion‐Lite.Lindsey Porter - 2012 - Journal of Applied Philosophy 29 (1):63-78.
    abstract It is standardly taken for granted in the literature on the morality of abortion that adoption is almost always an available and morally preferable alternative to abortion — one that does the same thing so far as parenthood is concerned. This assumption pushes proponents of a woman's right to choose into giving arguments that are based almost exclusively around the physicality of pregnancy and childbirth. On the other side of the debate, the assumption that adoption is a real alternative (...)
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  5. Breastfeeding and defeasible duties to benefit.Fiona Woollard & Lindsey Porter - 2017 - Journal of Medical Ethics 43 (8):515-518.
    For many women experiencing motherhood for the first time, the message they receive is clear: mothers who do not breastfeed ought to have good reasons not to; bottle feeding by choice is a failure of maternal duty. We argue that this pressure to breastfeed arises in part from two misconceptions about maternal duty: confusion about the scope of the duty to benefit and conflation between moral reasons and duties. While mothers have a general duty to benefit, we argue that this (...)
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  6.  95
    Abortion, infanticide and moral context.Lindsey Porter - 2013 - Journal of Medical Ethics 39 (5):350-352.
    In ‘After-birth abortion: why should the baby live?’, Giubilini and Minerva argue that infanticide should be permitted for the same reasons as abortion. In particular, they argue that infanticide should be permitted even for reasons that do not primarily serve the interests (or would-be best interests) of the newborn. They claim that abortion is permissible for reasons that do not primarily serve the interests (or would-be interests) of the fetus because fetuses lack a right to life. They argue that newborns (...)
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  7.  71
    Parental obligation and compelled caesarean section: careful analogies and reliable reasoning about individual cases.Elselijn Kingma & Lindsey Porter - 2021 - Journal of Medical Ethics 47 (4):280-286.
    Whether it is morally permissible to compel women to undergo a caesarean section is a topic of longstanding debate. Despite plenty of arguments against the moral permissibility of a forced caesarean section, the question keeps cropping up. This paper seeks to scrutinise a particular moral argument in favour of compulsion: the appeal to parental obligation. We present what we take to be a distillation of the basic form of this argument. We then argue that, in the absence of an exhaustive (...)
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  8. Preparing the Next Generation of Oral Historians: An Anthology of Oral History Education.Lisa Krissoff Boehm, Michael Brooks, Patrick W. Carlton, Fran Chadwick, Margaret Smith Crocco, Jennifer Braithwait Darrow, Toby Daspit, Joseph DeFilippo, Susan Douglass, David King Dunaway, Sandy Eades, The Foxfire Fund, Amy S. Green, Ronald J. Grele, M. Gail Hickey, Cliff Kuhn, Erin McCarthy, Marjorie L. McLellan, Susan Moon, Charles Morrissey, John A. Neuenschwander, Rich Nixon, Irma M. Olmedo, Sandy Polishuk, Alessandro Portelli, Kimberly K. Porter, Troy Reeves, Donald A. Ritchie, Marie Scatena, David Sidwell, Ronald Simon, Alan Stein, Debra Sutphen, Kathryn Walbert, Glenn Whitman, John D. Willard & Linda P. Wood (eds.) - 2006 - Altamira Press.
    Preparing the Next Generation of Oral Historians is an invaluable resource to educators seeking to bring history alive for students at all levels. Filled with insightful reflections on teaching oral history, it offers practical suggestions for educators seeking to create curricula, engage students, gather community support, and meet educational standards. By the close of the book, readers will be able to successfully incorporate oral history projects in their own classrooms.
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  9. Index.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 273-280.
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  10. Experience as Evidence: Pregnancy Loss, Pragmatism, and Fetal Status.Amanda Roth - 2018 - Journal of Social Philosophy 49 (2):270-293.
    In this paper I take up (what I call) the pregnancy loss objection to defenses of abortion that deny fetal moral status. Though versions of this objection have been put forth by others—particularly Lindsey Porter’s in a 2015 paper—I argue that the existing versions of the objection are unsuccessful in various ways: failing to explain the ground of moral considerability that would apply to embryos/fetuses in very early pregnancy, lack of clarity about what it means to take grief (...)
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  11. The Sanctifying Work of the Holy Spirit: Revisiting Alston’s Interpersonal Model.Steven L. Porter & Brandon Rickabaugh - 2018 - Journal of Analytic Theology 6:112-130.
    Of the various loci of systematic theology that call for sustained philosophical investigation, the doctrine of sanctification stands out as a prime candidate. In response to that call, William Alston developed three models of the sanctifying work of the Holy Spirit: the fiat model, the interpersonal model, and the sharing model. In response to Alston’s argument for the sharing model, this paper offers grounds for a reconsideration of the interpersonal model. We close with a discussion of some of the implications (...)
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  12.  59
    Thomas Sebeok and John Deely on Time.Brooke Williams Deely - 2009 - Semiotics:32-42.
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  13. The Creation of the Modern World: The Untold Story of the British Enlightenment.Roy Porter - 2000
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  14.  27
    Richard Owen, William Whewell, and the Vestiges.John Hedley Brooke - 1977 - British Journal for the History of Science 10 (2):132-145.
    In The life of Richard Owen by his grandson there is an inference to the effect that Owen had objected to his name being used to authorize various statements that Whewell was drafting in opposition to the Vestiges. The inference is drawn from letters that Whewell wrote to Owen on 13 and 15 February 1845. Corroboration of this would corne from a letter of Owen to Whewell, dated 14 February 1845, if extant. Among the Whewell papers at Trinity College, Cambridge, (...)
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  15.  58
    Revisiting William Paley.John Hedley Brooke - 2022 - Zygon 57 (1):141-160.
    Zygon®, Volume 57, Issue 1, Page 141-160, March 2022.
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  16.  27
    Alister E. McGrath: Darwinism and the Divine: Evolutionary Thought and Natural Theology.John Hedley Brooke - 2013 - Science & Education 22 (2):399-404.
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  17. Data, Privacy, and the Individual.Siân Brooke & Carissa Véliz (eds.) - 2020
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  18.  44
    On Mercy, by Malcolm Bull.Christopher Brooke - 2022 - Mind 131 (521):270-277.
    _ On Mercy _, by BullMalcolm. Princeton, NJ: Princeton University Press, 2019. Pp. xii + 191.
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  19.  24
    Stages of Thought: The Co-Evolution of Religious Thought and Science. Michael Horace Barnes.John Brooke - 2001 - Isis 92 (2):380-381.
  20.  63
    What Is Guilt?Roger Brooke - 1985 - Journal of Phenomenological Psychology 16 (2):31-46.
    This summary is offered as a psychological definition of being-guilty. Guilt is lived pre-reflectively in a context of real or imaginary accusatory others, and is constituted as a person accepts responsibility for damaged world-relationships whose meanings constitute shared and personally appropriated values. The contradiction between valued and damaged world-relationships is lived existentially as a rupture between revealed and hidden modalities, in which an appearance of harmony and integrity is maintained by concealing both the hidden, damaged world-relationships to which the person (...)
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  21.  24
    (1 other version)Jung and phenomenology.Roger Brooke - 1991 - New York: Routledge.
    Anyone with a serious interest in analytical psychology or existential phenomenology will need to take account of this book.
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  22.  71
    Moderation Effects of Ethnic-Racial Identity on Disordered Eating and Ethnicity Among Asian and Caucasian Americans.Katrina T. Obleada & Brooke L. Bennett - 2021 - Frontiers in Psychology 12.
    Background: The current study was designed to examine whether ethnic-racial identity moderated the relationship between disordered eating and primary ethnic identification.Methods: Three hundred and ninety-eight undergraduate women were recruited from a large university in Hawai‘i. Participants completed the Eating Disorder Examination Questionnaire, the ERI measure, and reported their primary ethnicity as an index of ethnicity.Results: There was a significant correlation between eating concerns and centrality, r = 0.127, p < 0.05. Moderation analyses indicated that only ERI centrality moderated the predictive (...)
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  23.  34
    Darwin and christianity: Truth and myth.John Hedley Brooke - 2018 - Zygon 53 (3):836-849.
    In recent years many historical myths about the relations between science and religion have been corrected but not always with sensitivity to different types and functions of “myth.” Correcting caricatures of Darwin's religious views and of the religious reaction to his theory have featured prominently in this myth‐busting. With the appearance in 2017 of A. N. Wilson's depiction of Darwin himself as a “mythmaker,” it is appropriate to reconsider where the myths lie in discourse concerning Darwin and Christianity. Problems with (...)
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  24.  8
    Rousseau, the Age of Enlightenment, and Their Legacies.Robert Wokler & Christopher Brooke - 2012 - Princeton University Press.
    Robert Wokler was one of the world's leading experts on Rousseau and the Enlightenment, but some of his best work was published in the form of widely scattered and difficult-to-find essays. This book collects for the first time a representative selection of his most important essays on Rousseau and the legacy of Enlightenment political thought. These essays concern many of the great themes of the age, including liberty, equality and the origins of revolution. But they also address a number of (...)
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  25.  46
    Darwin and Religion: Correcting the Caricatures.John Hedley Brooke - 2010 - Science & Education 19 (4-5):391-405.
  26.  27
    Universals.James Porter Moreland - 2001 - Routledge.
    Things are particulars and their qualities are universals, but do universals have an existence distinct from the particular things describable by those terms? And what must be their nature if they do? This book provides a careful and assured survey of the central issues of debate surrounding universals, in particular those issues that have been a crucial part of the emergence of contemporary analytic ontology. The book begins with a taxonomy of extreme nominalist, moderate nominalist, and realist positions on properties, (...)
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  27.  60
    “If I were god”: Einstein and religion.John Hedley Brooke - 2006 - Zygon 41 (4):941-954.
  28.  68
    Heterodoxy in Early Modern Science and Religion.John Hedley Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  29. Prologue. Augustine of Hippo.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 1-11.
     
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  30.  81
    Supervaluations and the Strict-Tolerant Hierarchy.Brian Porter - 2021 - Journal of Philosophical Logic 51 (6):1367-1386.
    In a recent paper, Barrio, Pailos and Szmuc (BPS) show that there are logics that have exactly the validities of classical logic up to arbitrarily high levels of inference. They suggest that a logic therefore must be identified by its valid inferences at every inferential level. However, Scambler shows that there are logics with all the validities of classical logic at every inferential level, but with no antivalidities at any inferential level. Scambler concludes that in order to identify a logic, (...)
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  31. Visions of Perfectibility.”.John Hedley Brooke - 2005 - Journal of Evolution and Technology 14 (2):1-12.
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  32. Reconciling Science and Religion: The Debate in Early-Twentieth-Century Britain.Peter J. Bowler, John Hedley Brooke & Margaret J. Osler - 2002 - Journal of the History of Biology 35 (2):416-418.
     
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  33.  46
    Cardinal characteristics at κ in a small u ( κ ) model.A. D. Brooke-Taylor, V. Fischer, S. D. Friedman & D. C. Montoya - 2017 - Annals of Pure and Applied Logic 168 (1):37-49.
  34.  60
    Can Moral Enhancement Address Our Environmental Crisis? A Call for Collective Virtue-Oriented Action.Brooke Burns, Nicolae Morar, Rebekah Sinclair & Kirstin Waldkoenig - 2021 - American Journal of Bioethics Neuroscience 12 (2):124-126.
    Proponents of moral enhancement present this biotechnology as a viable solution to social and political problems. The projected imperative to enhance ourselves morally is a direct response to our p...
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  35.  48
    Chlorine substitution and the future of organic chemistry. Methodological issues in the Laurent-Berzelius correspondence.John Hedley Brooke - 1973 - Studies in History and Philosophy of Science Part A 4 (1):47.
  36.  20
    Between Science and Theology: The Defence of Teleology in the Interpretation of Nature, 1820—1876.John Hedley Brooke - 1994 - Journal for the History of Modern Theology/Zeitschrift für Neuere Theologiegeschichte 1 (1):47-65.
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  37. Chapter One. Justus Lipsius and the Post-Machiavellian Prince.Christopher Brooke - 2012 - In Philosophic Pride: Stoicism and Political Thought From Lipsius to Rousseau. Princeton University Press. pp. 12-36.
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  38.  10
    Heterodoxy in Early Modern Science.John Hedley Brooke & Ian Maclean (eds.) - 2005 - Oxford University Press UK.
    The separation of science and religion in modern secular culture can easily obscure the fact that in sixteenth- and seventeenth-century Europe ideas about nature were intimately related to ideas about God. Readers of this book will find fresh and exciting accounts of a phenomenon common to both science and religion: deviation from orthodox belief. How is heterodoxy to be measured? How might the scientific heterodoxy of particular thinkers impinge on their religious views? Would heterodoxy in religion create a predisposition towards (...)
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  39.  43
    Introduction.John Brooke - 1997 - British Journal for the History of Science 30 (1):1-4.
    As the British Society for the History of Science's president during its fiftieth year, it gives me the greatest pleasure to introduce this anniversary issue of the Journal. For some readers there will be a special poignancy in recalling the vision and energy of the Society's founding fathers who, believing that the history of science had a strategic role to play both as a humanizing force and as an integral part of the culture of science, turned their belief into action. (...)
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  40.  32
    Jacob Berzelius: The Emergence of His Chemical System. Evan M. Melhado.John Brooke - 1983 - Isis 74 (1):114-114.
  41. Operational Quantum Physics.J. A. Brooke - 1996 - Foundations of Physics 26:1563-1566.
  42.  25
    Sctentific thought and its meaning for religion : The impact of French science on British Natural Theology, 1827–1859.John Hedley Brooke - 1989 - Revue de Synthèse 110 (1):33-59.
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  43.  21
    The letters of the republic: Publication and the public sphere in eighteenth-century America.John L. Brooke - 1992 - History of European Ideas 14 (4):608-609.
  44.  30
    The Politics and Rhetoric of Scientific Method: Historical StudiesJohn A. Schuster Richard R. Yeo.John Brooke - 1987 - Isis 78 (1):93-94.
  45.  1
    Without compromise.Walter Brooke Stabler - 1934 - London,: Oxford university press.
  46.  10
    Thinking about matter: studies in the history of chemical philosophy.John Hedley Brooke - 1995 - Brookfield, Vt.: Variorum.
    In these articles Professor Brooke has aimed to expose and explore the many layers of philosophical debate that accompanied the development of chemistry in the 100 years from Priestley to Kekulé. During this period the foundations of our modern science were laid: Lavosier's 'chemical revolution', Dalton's atomic theory, the electrochemical concepts of Berzelius transformed the science, as did new ideas of valency and molecular structure. But it was also a period of intense controversy when chemists called each other brigands (...)
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  47. The Worldly Infrastructure of Causation.Naftali Weinberger, Porter Williams & James Woodward - forthcoming - British Journal for the Philosophy of Science.
  48. (1 other version)Philosophical Foundations for a Christian Worldview.James Porter Moreland & William Lane Craig - 2003 - Downers Grove, Illinois: Intervarsity Press.
    The authors of this lively and thorough introduction to philosophy from a Christian perspective introduce you to the principal subdisciplines of philosophy, including epistemology, metaphysics, philosophy of science, ethics and philosophy ...
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  49. A Corpus Study of "Know": On the Verification of Philosophers' Frequency Claims about Language.Nat Hansen, J. D. Porter & Kathryn Francis - 2019 - Episteme 18 (2):242-268.
    We investigate claims about the frequency of "know" made by philosophers. Our investigation has several overlapping aims. First, we aim to show what is required to confirm or disconfirm philosophers’ claims about the comparative frequency of different uses of philosophically interesting expressions. Second, we aim to show how using linguistic corpora as tools for investigating meaning is a productive methodology, in the sense that it yields discoveries about the use of language that philosophers would have overlooked if they remained in (...)
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  50.  63
    The Scientist as God: A Typological Study of a Literary Motif, 1818 to the Present by Sven Wagner.John Hedley Brooke - 2013 - Zygon 48 (1):236-238.
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